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Gods and government, proud warriors and foreign invaders: discovering the landscapes and history of Atiu… South Pacific Adventure, part 8.

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(For new readers – if you’re just discovering this blog and you would like to read about my 2015 South Pacific travels from their beginning, you can click on this link to go to the first chapter:  Travels in the Cook Islands.)

Forest road on Atiu, the Cook Islands.

My second day on Atiu began with a gargantuan breakfast, fuel for the day’s explorations. Donna, Mark and I then jumped into Marshall’s truck and we picked up the three other tourists currently staying on the island, before heading out on a tour. First stop was the nearby village of Teenui, the closest thing that Atiu has to a busy metropolis.

Downtown Teenui village, Atiu (the Cook Islands).

On an island with a population of around 500 people, you’re unlikely to see much other traffic (apart from chickens). Marshall gave us a tour of Teenui’s sights, starting with the recently-created sports field, which had to be redone after the island was hit by five cyclones in a single season. Climate change is likely to lead to intensified cyclone activity in the South Pacific, so this doesn’t bode well for the people who live on islands such as Atiu.

Teenui sports field on Atiu, the Cook Islands.

We drove past the village store, which was originally the first school on the island (built by the London Mission Society). As elsewhere in the Cook Islands, imported (mostly Christian) religions have had a big impact on local society and culture. There are six churches on Atiu, including CICC (Cook Islands Christian Church), Catholic, Seventh Day Adventists and Jehovah’s Witnesses. Atiu people can and do marry folks from different churches, although this depends on each church’s policy: not every faith allows it.

Church in Teenui, Atiu (the Cook Islands).

Our next stop was the island police station (which also serves as Teenui’s bank and post office). Marshall explained that there are two police officers on Atiu, and the consensus is that no crime occurs after 3pm because that’s when they go off-duty… Or on Friday afternoons, because that’s the time for fishing. I quite liked the idea of limited hours for law-breaking. Presumably having the bank attached to the police station also discourages would-be bank robbers (unless of course they decide to carry out a bank raid after 3pm).

Police station, bank and post office in Teenui, Atiu (the Cook Islands).

The legacy of colonial occupation can be seen in government buildings, as well as in the ubiquitous churches. Atiu’s council chamber and tax filing office (Kavamani Enua, or Island Government) are based in what used to be the old British Foreign Office building, when B.F.O. staff were posted on the island. British colonial rule from the 1880s became New Zealand colonial rule in 1901: full independence and self-governance in the Cook Islands not being achieved until 1965.

Island government building in Teenui, Atiu (the Cook Islands).

Other important buildings we saw included the CICC hall, used for singing and dancing events; and the CICC church building itself, the largest church on the island. As on Aitutaki, there were very few graves beside the church, with local people choosing to bury their deceased family at home: only incomers or strangers usually find their resting place in the church cemetery.

Next to the church a limestone obelisk called te pito, ‘the navel’, marks what is said to be the exact centre point of the island. It carries the name of Paulo Ngamaru Ariki, the Atiuan chief who helped restore the CICC church in the 1950s; and Tamaivi Ngamaru Ariki, the chief who planned and built the original church in the 1860s. There are three ariki (chiefs) on Atiu: at the time of my visit only two lived on the island, while the third resided in New Zealand. Ariki descends in family lines, but not automatically to the eldest son of the family: local worthies meet to decide who will make the best successor, when the current ariki dies.

Monument to Atiuan chiefs Paulo Ngamaru Ariki and Tamaivi Ngamaru Ariki, at the centre of Atiu in the Cook islands.

As we travelled around Teenui it was quiet: we saw the occasional local driving a pick-up or moped; children strolling or playing; and of course chickens and dogs patrolling the mostly empty roads. With the population size having reduced by two-thirds in the late twentieth century (mostly due to the decline of exports of produce such as citrus fruits, coffee and copra), community life here is small-scale but still vibrant, with regular community meetings in each of the five villages.

Atiuan boy raking up leaves in Teenui, Atiu (the Cook Islands).

Heading out of Teenui our next stop was the island’s Enuamanu School, which bore a banner celebrating 50 years since the school – and Cook Islands self government – was established in 1965. All stages of education – infants, primary, secondary and college – are contained on the same site. Marshall told us that Cook Islands Maori is the first language taught in Enuamanu School and English second (unlike on Rarotonga). This prioritising of Cook Islands language seems positive, though unfortunately Atiu pupils are disadvantaged when they sit exams under the New Zealand exam system, as exams are set in English. Marshall said that for this reason he and Jéanne home-educated their children, to try to overcome this problem.

Enuamanu School, Atiu (in the Cook Islands).

After the school our next landmark was the village bakery, complete with cement bread oven! It reminded me of the cob oven (earth oven) at Wildwood Escot where I teach in Devon: basically a simple interior oven space enclosed in thick cement walls, heated by burning firewood inside. Should any cracks form in the oven’s walls (revealed by leaking smoke), this is mended by the simple expedient of plastering more cement on the outside… Hence the resulting huge oven structure, sheltering under its corrugated iron roof.

Bread oven in Atiu's bakery, the Cook Islands.

Once the wood has burned and the oven is heated, the ashes are swept out and the tins of bread dough popped inside to bake. The whole set-up is basic but practical, with the only machinery used a giant dough mixer that looked more like a cement mixer than anything else! I quite liked the minimalist kitchen (although I’m not sure what having a lawnmower stored in there added to the mix).

Bread tins in Atiu's bakery (the Cook Islands).

A little further down the road lay Atiu’s telecom mast, phone satellite and TV station. Microwave antennae capture signals transmitted from Mangaia and Mitiaro and boost them onwards. Atiu’s TV channel can receive several signals, but can only transmit one signal at a time to island residents – so locals have to be patient and cooperate with each other, taking turns to watch their favourite TV programmes. At least that avoids TV ratings competition…

Phone satellite, telecom mast and TV station on Atiu, the Cook Islands.

Our next stop was at a coffee plantation, formerly owned and run by German growers Juergen Manske-Eimke and his wife Andrea. Their business ended when Juergen sadly died in mid-2015, but the coffee bushes were continuing to grow well. Missionaries first brought coffee to the island, and it became a cash crop in the 1950s. The island’s calcium-rich soils lend Atiu coffee a unique flavour, and despite fluctauations in the coffee trade it continues to be grown and sold. The production of Atiu Island Coffee is now headed up by local woman Mata Arai, using hand picking and roasting with coconut cream, giving this coffee a very special taste.

Coffee plantation on Atiu, the Cook Islands.

Coming through the forest we emerged near the island’s airport. While we watched a Pacific golden plover or toretoreā (Pluvialis fulva) pottering about on the runway, Marshall related how an Air Raro plane had a tyre blowout while taxiing on the crushed coral runway a year or so previously. It must be interesting being an Air Raro pilot! A request had gone in for a new tarmac runway to replace the crushed coral surface. Locals had already begun clearing the site and bringing in machinery, only waiting for funding to be found so that they can begin work. Marshall also showed us two massive blocks of coral (each half as big as the pick-up we were riding in) that had been thrown up onto the runway by the sea during a cyclone in 2005.

Makatea cliffs on the northeast coast of Atiu, the Cook Islands.

Southeast of the airstrip we hopped out of Marshall’s pick up to walk over the makatea to the cliff tops on Atiu’s northeastern edge. Just as we’d found the day before when trekking to Anatakitaki, walking on makatea requires concentration. We were stepping over a fossilised coral reef, its rugged and undulating topography mirroring the choppy Pacific swell surging below us. Hardy plants such as ngau (Creeping half-flower, Scaevola paulayi) wedged their roots into the crevices, growing in wind-resistant mats and weathering the salt spray.

Plants growing on makatea (fossilised coral) on Atiu, the Cook Islands.

It wasn’t easy to picture the sharp crags of limestone that we were walking on as an undersea coral reef, millenia ago… Until I crouched down and looked closer, when an ancient tropical ocean landscape became revealed. I saw intricate patterns of many different coral species: hieroglyphics written in the skeletons of billions of long-dead coral polyps. There is always something mesmerising to me about being confronted with the geological evidence of deep time. Humanity takes itself and its everyday concerns so seriously… But really we’re just a recent blip on the evolutionary timeline. For some reason I find this weirdly comforting.

Fossilised corals in makatea limestone, Atiu (the Cook Islands).

Driving soutthest took us along the coast road that runs all the way around Atiu, with its handy signs at intervals indicating the distance to landmarks in either direction. Our next stop was at Oneroa Beach, a beautiful little cove with pinkish coral sand used by Marshall and Jéanne’s family. The edge of the reef is very close here, the wild Pacific surf rolling just a few metres out.

Oneroa Beach on Atiu, the Cook Islands.

After a brief but lovely wander along Oneroa Beach, we returned to the truck and drove on along the coast road to Takauroa Landing on the island’s southern edge. This was the scene of an epic battle between Atiu warriors and invaders from Tahiti. History tells of how a Tahitian traveller shipwrecked on Atiu was cared for and nursed back to health by Atiu folk, but then travelled back to Tahiti… Only to return to Atiu with two vaka (war canoes) loaded with two hundred Tahitian warriors! Fortunately for the locals they were able to ambush the Tahitian invaders as they tried to access the island’s interior through a narrow passage in the makatea: after a pitched battle the Atiuans won. The ungrateful Tahitian who’d led his fellows back to Atiu was reputedly hunted down, fought with by the ariki, and killed. (And allegedly eaten, which seems fair enough.) Two marae at Takaroa Landing mark the burial sites of all those warriors who fell in battle defending their island.

Marae at Takauroa Landing on Atiu, the Cook Islands.

Here in the southern part of the island, the makatea is pretty impenetrable, with its combination of thick tangled undergrowth and forest on top of sharp craggy fossilised limestone. Marshall related how a local lawbreaker evaded arrest by local police for some time by hiding out in the makatea. After a few weeks however the wrongdoer turned himself in, finding living in the challenging landscape of the makatea too difficult!

Makatea scrub on Atiu, the Cook Islands.

A little further on into the coastal forest Marshall stopped the truck to show us a fruits from a boxfruit tree (Barringtonia asiatica or ‘utu). The seed from the centre of ‘utu fruits can be ground up or chopped to release a poison, which paralyses fish if the ground seeds are scattered into the sea. Formerly used for fishing in the coral lagoon, this is now illegal: a local man was recently caught using ‘utu poison in this way and fined $500 (after having been warned several times not to do this).

Marshall Humphreys displays Baringtonia or 'utu fruits, once used to poison fish but now illegal (Atiu, the Cook Islands).

Heading now up the western side of the island we stopped at Taungaroro Beach, which like Oneroa was beautiful and deserted. Walking through the sand and looking out to the Pacific waves splashing against the coral reef, I felt a little like Robinson Crusoe (although hopefully without the white imperialist overtones).

Taungaroro Beach on Atiu (the Cook Islands).

It’s not just coral which makes up the pinkish sands fringeing these islands: billions of fragments of seashells too are rendered down by the action of waves and wind to create the lovely beaches that are such an iconic element of Pacific islands. I spent a happy half hour wandering and gathering seashells, including many cowries or pōre‘o. In many places in the world cowries have traditionally been used as currency: in the Cook Islands they were favoured more for jewellery, especially to convey status to the wearer.

Taungaroro was also the spot where we had a picnic lunch, to fortify us after our morning’s exploring. Banana muffins, fresh fruit salad with papaya and guava and pawpaw sprinkled with grated coconut, and a nice cup of tea to wash it all down: perfect.

After lunch I went wandering a little way into the coastal forest, to admire the tropical trees with their buttressed roots and epiphytic ferns growing in nooks amongst the branches. Atiu was a delight to a plant nerd like me: while my tropical botany knowledge wasn’t good enough for me to identify many species, I still felt happily at home in this green growing ecosystem, relatively unimpacted by tourism.

Tree growing in coastal forest, Atiu (the Cook Islands).

The plan was for us to continue on up the coastal road northwards to Oravaru landing – but our plans were temporarily foiled by a roadblock in the form of a fallen tree. We detoured via Ngatiarua village and back out to the coast by another route, finally reaching Oravaru on the west coast.

Fallen tree blocking coastal road, Atiu (the Cook Islands).

If you search on the internet for information about the Cook Islands’ colonial history, it describes how Spanish explorers sighted Pukapuka and Rakahanga (in the northern islands group) in 1595 and 1606; then Captain James Cook sighted other islands in the 1770s; followed by Captain William Bligh in 1789 (whose tyrannical captainship led to the mutiny on his ship the Bounty). The name ‘the Cook Islands’ was conferred by Russian navigator Adam Johann von Krusenstern in his 1823 Atlas de l’Ocean Pacifique, in honour of the surveying and mapping done by Captain James Cook: previously they were named the Hervey Islands after a British Lord of the Admiralty.

Ironically Cook himself never landed on Atiu during his voyage on the ship Resolution: instead one of his officers, Lieutenant John Gore went ashore in 1777, accompanied by the ship’s doctor, botanist and three boatloads of crew. They were met by some two thousand Atiuan warriors and people lining the clifftops, with full body tattoos and carrying spears – no doubt an intimidating sight. Bear in mind that on one of Cook’s previous expeditions to Tahiti, John Gore was the first person ever recorded to shoot and kill an indigenous Pacific Maori person, after an altercation over a piece of cloth. These were not casual explorers but the vanguard of a powerful military empire, intent on mapping and colonising what they regarded as ‘uncivilised’ territories, largely ignoring the rights of the indigenous people already living there.

Oravaru Landing, where Captain James Cook's crew first landed on Atiu in 1777 (the Cook Islands).

Gore’s party were taken inland by the Atiuans to the Orongo marae and cave of the warriors, which would have been an impressive and unsettling sight. It’s said that the landing party’s Polynesian interpreter saw a prepared umu pit (earth oven) but no animal carcasses, and assumed that this meant that they were on the menu! This proved not to be the case however: after being ceremonially introduced to the ariki and being the subject of several hours of close curiosity from the Atiuans, the landing party was allowed to return to their ship.

Marshall told us of an ancient local tradition, that when a new baby boy was born the child was taken to the tribal priest at the Orongo marae, who would wrap the baby up in leaves and leave him on the marae altar overnight. In the morning if the baby had managed to break free of his leaf swaddling he would be raised as a warrior at the Orongo marae and taught how to fight. If the baby was still wrapped in the leaves, the child would be returned to his parents and grow up to be a fisherman or planter.

Orongo marae was also the final resting place of the skulls of the island’s ariki, as well as those of great and heroic warriors. It was and still is a sacred place. In the 1960s two Mormon missionaries visiting the island were disrespectful and foolish enough to remove a skull from the Orongo cave, intending to take it with them to Rarotonga… But the woman missionary died before they got there. The skull was swiftly returned and replaced at Orongo.

The archaeology and history of pre-colonial times in the Cook Islands was seemingly only just beginning to be shown the interest and respect it deserves, at the time of my visit in 2015. I was reminded of Ngaa’s determined labours on Aitutaki to preserve and pass on the culture and history of his people. Compare this with the wealth of research and fieldwork that has been done on ancient cultures such as Egypt, Greece and South America. I suspect that partly this is due to the legacy of colonialism, and the fact that we white Europeans are still reluctant to engage with the reality of our colonial history: a history that contains a great deal of brutality and exploitation, and which persists to this day in some people’s colonial or white supremacist mindset. Too often I’ve heard white people try to diminish the impact of colonialism by saying “Explorers then didn’t know any better”, or “Every European nation was doing the same thing”, or even “These cultures had plenty of their own problems before we came along – what about their inter-island wars and cannibalism?” These defensive responses are missing the point: white colonial powers invaded lands, imposed Christian religion (with all its guilt-ridden and problematic dogma), took whatever resources they fancied, and ruthlessly eradicated many indigenous people through military force and disease. If someone did that to Britain we’d call it an act of war.

When we returned to Marshall and Jéanne’s home, I found a wonderful book on their shelves: Akono’ango Maori: Cook Islands Culture, by Ron Crocombe. Browsing through it I came upon a remarkable photograph taken circa 1904, titled ‘Ngatiarua on Atiu in old time dress‘. The dignity and pride of these muscled men standing with their heavy spears, gazing directly into the camera lens, shone out of the page.

Ngatiarua men on Atiu, the Cook Islands: photo taken circa 1904.

As a privileged white tourist in the South Pacific, I felt enormously grateful to have the opportunity to travel in these beautiful islands, and to meet the friendly and generous people who lived there. This friendliness and generosity is even more remarkable, given the explotiation of their lands and people ever since white colonisers first began occupying their territories. Writing this blog is my effort to show my gratitude to all the Cook Islands and South Pacific Maori and Polynesian people who welcomed me into their homes; and to raise awareness as far as I can of the destructive impact of European colonialism, and the importance of honouring South Pacific culture. It’s vital too that we take rapid steps to limit climate change caused by our industrialised nations, the latest colonial legacy to threaten the safety and future of Pacific island peoples.

I had only one more day to spend on Atiu. I could’ve happily spent another month there (and not just because of Marshall’s mouth-watering cooking!). I felt happily at home on this quiet little island with its rich history and diverse wildlife; its rugged makatea and green forest; and the shell-scattered beaches and sacred marae, freighted with memories and meaning.

Standing on Oneroa Beach on Atiu, the Cook Islands.

As Rowanleaf I write, photograph, teach and sing about the world, for the world. If you enjoy my work and would like to help support me to keep on doing it, please consider buying me a coffee at KoFi, or making a regular donation via Patreon. The links are here below: much gratitude to all those who have encouraged and supported me thus far. <3
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Coming up next time, in South Pacific Adventure part 9:

Aliens, natives, lorikeets, flycatchers and noddies: travels with Birdman George
in Enuamanu, Land of the Birds.

Big whales, big waves, and big respect to Aitutaki culture… South Pacific Adventure, part 6

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(For new readers: if you’re just discovering this blog and you would like to read about my South Pacific travels from the beginning, you can click on this link to go to the first chapter:  Travels in the Cook Islands.)

Humpback whale tail flukes at ocean surface, off the coast of Aitutaki

I’d got the hang of riding one of Matriki’s sturdy (albeit basic) bicycles, so on a hot and sunny Monday morning I ventured all the way to O’otu at the Aitutaki’s northeastern edge. I was tempted by the prospect of snorkeling in the gorgeous lagoon, but it was a sweltering day for cycling… And it turned out that visibility in the sandy waters at O’otu was limited at best. As if in sympathy with the murky visibility, the viewfinder of my underwater camera suddenly started to look a little foggy too… Before the camera gave up the ghost and stopped working.

Frantic efforts to revive the wretched gadget with freshwater rinsing, drying it, and then packing it in uncooked rice were totally unsuccessful. I contemplated spending the rest of my South Pacific travels unable to take photographs, which plunged me into a pit of despondency… My trip of a lifetime, and I wouldn’t be able to record any more of the amazing nature and landscapes and adventures I was encountering. (I know: first world problems, please don’t despise me.)

As I was sunk in angst, salvation came in the form of Trevor appearing at my beach hut to announce that he was heading out on a whale-spotting boat trip with a few of the Matriki guests that afternon, and did I want to come along? I stiffened my wobbly lip and replied in the affirmative, carpe-ing the diem as I realised for the umpteenth time that here I was in a gorgeous paradise with friendly folks and amazing wildlife, and a broken camera wasn’t the end of the world.

Spotting a humpback whale's tailflukes on the horizon: thar she blows!

It’s only when we puttered out on Trevor’s little boat through Arutanga harbour and the reef passage into the open sea that the vastness of the South Pacific really hit me. As soon as you get outside the coral reef’s sheltering embrace, the ocean floor rapidly falls away to thousands of metres deep. My trip around the lagoon and motu with Puna a few days previously had been in sheltered shallow turquoise waters of five to ten metres: now we were bobbing over a Pacific swell, over midnight blue depths of over a thousand fathoms. Aitutaki dwindled and disappeared into the horizon, until all around us was nothing but ocean.

Trevor told us to keep our gaze trained on the surrounding seascape, to try to spot the spurt of exhaled breath or flick of tail flukes that would signal that humpback whales were in our vicinty. Although I’d heard reports from locals of occasional whale sightings offshore in the past few weeks, I was prepared for the disappointment of a no-show. Minutes stretched into nearly an hour with no sightings except a flying fish (local name māroro) Cheilopogon antoncichi – which was exciting enough to cheer me up!

Suddenly Nick, the thirteen year-old son of Kiwi tourists Tanya and Alex, shouted that he’d spotted something: Trevor affirmed the sighting and put the boat on a heading towards the far blue distance. And within half a minute all of us on the boat could see it too: the flick of a mighty tail as a whale dived towards the deeps.

Pair of humpback whales underwater

As soon as we were at a cautious but close enough distance, Trevor killed the boat engine and there was a frenzied flurry amongst some of us on board to scramble into mask and fins and slip over the side into the sea. As soon as I submerged into the water I could see two sub-adult humpbacks and a calf, gliding through the infinite blue sea-space with slow undulations of their tailfins. I was overwhelmed: feelings of awe, joy, nervousness, wonder. Swimming with humpbacks hadn’t been on my South Pacific wishlist yet here I was, sharing this underwater world with three massive marine kin.

Known locally as to‘orā, the humpback whale (Megaptera novaeangliae) is an uncommon migrant species which in 2008 was downlisted from ‘Vulnerable’ to ‘Least concern’ in conservation status by the IUCN. Estimated global population is 80,000 whales (just under two-thirds of the 125,000 humpbacks thought to have existed before commercial whaling began). The whales I was watching in the waters off Aitutaki weren’t feeding: they were living off body fat accumulated in their summer harvest of krill and small fish in the frigid but fertile waters of Antarctica. The calf with them would still be suckling milk and learning how to swim. As I hung below the surface of the Pacific I could hear the songs of the males, squeaks and whoops and long hoots that echoed through the aquamarine depths. (You can listen to them too in these two short film clips, recorded by German tourist Frank and kindly shared with me afterwards: a whale singing and two whales swimming and singing.) Only the male whales sing: and the whale songs here at Aitutaki are different to those sung at Tonga or elsewhere.

Two days after my magical visitation with the humpback whales I had another wonderful gift of a day. It began with Trevor and Tracey generously lending me a digital camera for my Punarei Aitutaki Cultural Tour; which then meant that I could take photos to record all the amazing things shared by local historian, archaeologist and champion of Aitutaki traditional culture, Ngaa (full name Ngaakaara Kita Taria Pureariki).

Me with Ngaakaara Kita Taria Pureariki, known as Ngaa: Aitutaki's superhero of traditional culture.

I liked Ngaa from the moment I met him, with his infectious enthusiasm, warm smile and determination to honour the rich heritage of his island’s history and people. Astonishingly, in the Cook Islands school history curriculum there is nothing about Cook Islands Maori culture, with the only history taught starting in the post-colonial era. Ngaa himself is working largely without support, to preserve and promote traditional Aitutaki culture. In a nation where the Christian church is central to most people’s lives and also to political and civic society, celebrating traditional culture is often seen as pagan, anti-Christian and wrong. Ngaa told me that sometimes he felt lonely in his work… But he knows he was born to do it.

Making woven palm leaf bowls at Punarei on Aitutaki, under Ngaa's guidance.

The day’s experience was hands-on, with Ngaa teaching us to make cooking mats and food bowls from woven coconut leaves; and how to cook our lunch in an umu (earth oven, with leaf-wrapped food cooked on fire-heated stones). On his family land at Punarei, Ngaa has recreated traditional Aitutaki houses with their steep pitched roofs (more cyclone-proof than modern dwellings).

The settlement of Polynesia and the Cook Islands is an evolving archaeological science, but it’s thought that from 1500 BC onwards the Lapita (early ancestors of Maori and Polynesians) travelled east and south from Papua New Guinea to populate what is now known as Polynesia. Over millenia the eastward migration continued, until the first peoples are believed to have settled on Aitutaki around 800-900 AD. Ngaa related how there are now twelve tribes on the island, with twelve sacred sites. Their history was kept alive by oral tradition, with women being the storytellers (possibly because the men were warriors who often died young).

When white Christian missionaries arrived on Aitutaki in the early 1800s they brought conveniences such as iron tools, sugar and kerosene… But they also forbade and devalued local culture, knowledge and traditions, systematically dismantling Aitutaki life. The colonisers carried infectious diseases with them such as leprosy and measles, to which the local people had little or no resistance.

Traditional Aitutaki house with steeply-pitched roof

When these white Christian missionaries arrived in the Cook Islands, they regarded tiki – wood or stone carvings in humanoid form – as pagan idols, to be removed or destroyed. On other islands many were burned, but by chance a white trader saw the potential to make a quick profit and sold many Aitutaki tiki to collectors overseas. Thirty-one tiki figures were taken from Aitutaki in the 1820s, ending up in European collections. Ngaa has carved tiki inspired by these original Aitutaki pieces, which he has managed to track down in museums all over the world.

Tiki figure carved by Ngaa, at Punarei on Aitutaki.

When I met Ngaa in autumn 2015 he had just returned from visiting museums in Munich, Barcelona and Cambridge to view these Aitutakian artefacts… Including tiki such as the tattooed female figure of a high-ranking founding ancestor of Aitutaki, which was displayed in the ‘Treasures Of Oceania’ exhibition in the Royal Academy in London in 2018.

It was obvious that having seen these artefacts from his own culture meant a great deal to Ngaa: but when I asked him if he wanted them to be returned to the Cook Islands he sadly replied that there seemed to be little political will to bring such cultural treasures home and conserve them properly. All the more impressive that Ngaa and his family (such as mother, pictured below teaching us how to weave the palm-leaf roofing used on huts) are doing such important and vital work, bringing their culture and history alive and passing on its creativity, strength and stories to the next generation.

Despite a lack of official support, Ngaa is working hard to bring Aitutaki’s history and culture to the schoolchildren and young people of the island, as well as sharing it with visiting tourists. He hopes to continue excavating local sites, researching artefacts taken into private collections, and collecting and singing the ancient chants and songs that form the oral history of his people. (There were at least three hundred chants, for everything from harvesting and cooking to gardening and hunting.) The language spoken on Aitutaki is unique, as on other islands: there are 15 different island languages in this South Pacific nation. I learned a few phrases: Po’ pongi (Good morning, “sun rise”); Ae’ i au (Good afternoon, “sun dimming”); and Pae’ ae koe (How are you).

I found Ngaa’s knowledge fascinating, his intentions inspiring, and his passion infectious. As someone who works in oral tradition (leading community choir singing) and outdoor teaching with children and young folks, my heart really warmed to him. I hope that his work continues to develop successfully, and his mission to keep his people’s culture alive flourishes. And if you want to support his work, he will shortly be publishing a book about Aitutaki’s history (working title: Food For Flame), which I will include a link for here as soon as it becomes available.

Ngaakaara Kita Taria Pureariki sharing his knowledge of the traditional uses of local plants, at Punarei on Aitutaki

Back at Matriki that evening I celebrated my lovely day by joining Trevor and Tracey and some other tourist visitors for a shared meal on the beach. The conversation took an unexpected turn, when someone mentioned that there was a tsunami warning for the South Pacific region, after a big earthquake that day in Chile. Tracey confirmed she’d received several email tsunami alerts, though to put it in context Trevor told us they receive one every few weeks on average. In the resort next door the guests had apparently been freaking out and had to be reassured by the resort manager going round to calm things down… But at Matriki there was a pretty laid-back attitude, with discussion of a possible six-foot wave arriving between midnight and 1.00 AM (to put this in context, Tracey did point out that this would mean the beach huts would be in the sea!).

Tiger the cat relaxing on the beach at Matriki, Aitutaki

Conversation turned to folkloric natural signs of impending tsunami: the sea drawing back, banana tree shoots bending over, crabs heading inland or climbing up trees. Suddenly we all got very interested in knowing where the Matriki cats were; but it turned out that Tuxi was perched contentedly on a chair, Bubbles was sat on the beach gazing out to sea, and Marmalade was fast asleep in a flowerbed. Finding this weirdly reassuring, we all agreed to adjourn to bed. Tracey said that if any of us heard anything (i.e. the roar of an approaching tsunami) to yell and alert everybody else and then head straight to the house: from where she and Trevor would put us in the pick-up and drive to a high point (the Piraki viewpoint).

It felt surreal to be going to bed, with the knowledge that a tsunami was possibly rolling across the Pacific Ocean towards us. In our dinner table conversation we’d all studiously avoided mentioning the Boxing Day tsunami of 2004, which killed an estimated 228,000 people in countries around the Indian Ocean… But I’m pretty sure that more than one of us was thinking about it. All those ‘Tsunami Evacuation Route’ signs I’d seen on Rarotonga didn’t seem funny any more.

Sunset on the beach at Matriki, Aitutaki

As so often happens in times of stress, my sensible head switched itself on: I filled my backpack with essentials, ready to be grabbed should I need to evacuate in a hurry. Obvious stuff like water, snacks, first aid kit, medicines, lighter, penknife, headtorch, mobile phone, passport and wallet all went in… Plus my journal, a carved stone heart, and a copy of Peace Is Every Step by Thich Nhat Hanh. I curled up in bed dressed for action and lay there in the dark listening intently to the sound of the sea breaking on the reef, and wondering if the waves sounded like they were getting bigger. But the human mind is good at accommodating what it can’t do anything about: I trusted in the good folks of Matriki and my preparations, sent a metta prayer out into the universe, and fell asleep…

…And woke the next morning to a beach undisturbed by giant waves, where the cats rolled in the warm sand and stalked fish in the shallows. My last full day on Aitutaki, which I commemorated by going for a farewell snorkel in the lagoon to say goodbye to all the little fishies and corals. As evening fell I watched another glorious sunset, before going to watch a resort Island Night from the beach nearby. Lots of drumming and singing and fire staff dancing, completely inauthentic (most of the this entertainment style is imported from Hawaii) but lots of enthusiasm. I enjoyed it, but found myself thinking of Ngaa and his mission to keep the authentic culture of his people on Aitutaki alive.

I know that I would be leaving Aitutaki the following morning, to continue on my travels to the smaller island of Atiu… And I wondered if I would ever return to this beautiful, complex, diverse place; to its warm, friendly, proud, intelligent people. I hope that the future for Aitutaki holds safe and sustainable lives, not so dependent on tourist cash; safety from cyclone and tsunami and climate change; and deep connection with the rich legacy of their past and their culture. Kia manuia!

Sun setting into the South Pacific ocean, Aitutaki

I write, photograph, teach and sing about the world, for the world. If you enjoy my work and would like to help support me to keep on doing it, please consider buying me a coffee at KoFi, or making a regular donation via Patreon. The links are here below: much gratitude to all those who have encouraged and supported me thus far. <3
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Coming up next time, in South Pacific Adventure part 7:

Ancient coral cliffs and dodgy landings; swimming in caves and spotting birds that live in the dark: exploring Atiu, wild little gem of the Cook Islands.